Human Rights In Islam


Human Rights In Islam

Since God is the absolute and the sole master of men and the universe, He is the

sovereign Lord, the Sustainer and Nourisher, the Merciful, Whose mercy enshrines all

beings; and since He has given each man human dignity and honour, and breathed

into him of His own spirit, it follows that, united in Him and through Him, and apart

from their other human attributes, men are substantially the same and no tangible

and actual distinction can be made among them, on account of their accidental

differences such as nationality, colour or race. Every human-being is thereby related

to all others and all become one community of brotherhood in their honourable and

pleasant servitude to the most compassionate Lord of the Universe. In such a

heavenly atmosphere the Islamic confession of the oneness of God stands dominant

and central, and necessarily entails the concept of the oneness of humanity and the

brotherhood of mankind.

Although an Islamic state may be set up in any part of the earth, Islam does not

seek to restrict human rights or privileges to the geographical limits of its own state.

Islam has la-id down some universal fundamental rights for humanity as a whole,

which are to be observed and respected under all circumstances whether such a

person is resident within the territory of the Islamic state or outside it, whether he is

at peace with the state or at war. The Quran very clearly states:

"O believers, be you securers of justice, witness for God. Let not detestation for a

people move you not to be equitable; be equitable - that is nearer to

godfearing."(5.8)

Human blood is sacred in any case and cannot be spilled without justification. And if

anyone violates this sanctity of human blood by killing a soul without justification,

the Quran equates it to the killing of entire mankind:

"..... Whoso slays a soul not to retaliate for a soul slain, nor for corruption done in

the land, should be as if he had slain mankind altogether."

It is not permissible to oppress women, children, old people, the sick or the wounded.

Women's honour and chastity are to be respected under all circumstances. The

hungry person must be fed, the

naked clothed and the wounded or diseased treated medically irrespective of

whether they belong to the Islamic community or are from amongst its enemies.

When we speak of human rights in Islam we really mean that these rights have been

granted by God; they have not been granted by any king or by any legislative

assembly. The rights granted by the kings or the legislative assemblies, can also be

withdrawn in the same manner in which they are conferred. The same is the case

with the rights accepted and recognized by the dictators. They can confer them when

they please and withdraw them when they wish; and they can openly violate them

when they like. But since in Islam human rights have been conferred by God, no

legislative assembly in the world or any government on earth has the right or

authority to make any amendment or change in the rights conferred by God. No one

has the right to abrogate them or withdraw them. Nor are they basic human rights

which are conferred on paper for the sake of show and exhibition and denied in

actual life when the show is over. Nor are they like philosophical concepts which

have no sanctions behind them. The charter and the proclamations and the

resolutions of the United Nations cannot be compared with the rights sanctioned by

God; because the former is not applicable on anybody while the latter is applicable

on every believer. They are a part and parcel of the Islamic Faith. Every Muslim or

administrators who claim themselves to be Muslims, will have to accept, recognize

and enforce them. If they fail to enforce them, and start denying the rights that have

been guaranteed by God or make amendments and changes in them, or practically

violate them while paying lip service to them, the verdict of the Holy Qur'an for such

government is clear and unequivocal:

"Those who do not judge by what God has sent down are the disbelievers." (5: 441)

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